When is the next Nanda Devi Raj Jat Yatra happening?
High in the Himalayan ranges of Uttarakhand lies a story that moves not only across mountains but also across generations — the Nanda Devi Raj Jat Yatra. Held once every twelve years, this extraordinary pilgrimage is one of India’s grandest and most spiritually charged journeys. Known as the “Himalayan Kumbh”, it is dedicated to Goddess Nanda Devi, who is revered as the protector, daughter, and divine mother of the Himalayan people.
The yatra is an epic event that unites faith, myth, devotion, and adventure. Thousands of devotees from across Uttarakhand and India — and even international travellers — gather to accompany the goddess on her symbolic journey to her celestial home near Mount Kailash.
The last grand procession took place in 2014, and the next Nanda Devi Raj Jat Yatra is expected to be held in August–September 2026, according to the traditional twelve-year cycle followed by the temple committees and priest families.
Let us explore the complete story — from its origin and mythology to the detailed route, rituals, cultural importance, and travel preparation for those who wish to witness the next grand yatra.
When is the Next Nanda Devi Raj Jat Yatra Happening?
The Nanda Devi Raj Jat Yatra occurs once every twelve years, following the appearance and preparation of a sacred four-horned ram (Chausingya) that leads the procession.
Since the previous Raj Jat took place in 2014, the next is scheduled for 2026, most likely between August and September.
The exact dates are fixed according to the Hindu lunar calendar (month of Bhadrapada) and will be officially announced by the Raj Jat Yatra Committee of Chamoli district a few months before the event. Preparations usually begin a year in advance — involving route repairs, religious ceremonies, and coordination between dozens of villages.
Devotees believe that joining the Raj Jat brings immense spiritual merit — blessings of Nanda Devi, prosperity in the family, and liberation from sins accumulated across lifetimes.
The 12-Year Cycle and Its Significance
The 12-year cycle is not arbitrary — it follows deep religious symbolism and practical tradition. According to belief, Nanda Devi visits her maternal home (Maika) in the Himalayas every year during local fairs and smaller yatras. But once in twelve years, she undertakes the royal journey (Raj Jat) to return to her husband, Lord Shiva, in the distant abode of Mount Kailash.
This grand event involves not just one village or valley, but hundreds of villages across Garhwal and Kumaon, whose deities, devotees, and traditions come together. The long interval gives local communities time to prepare spiritually and materially — crafting palanquins, ritual umbrellas, traditional costumes, and training singers and drummers for the event.
Historical Background
The worship of Nanda Devi, meaning “The Bliss-Giving Goddess”, has existed for centuries among the Himalayan people. She is believed to be an incarnation of Goddess Parvati, daughter of the mountains and consort of Lord Shiva.
Origins of the Yatra
Historical references to the Nanda Devi pilgrimage date back several centuries. Local oral traditions link it to the time of the Katyuri kings, who ruled over Kumaon and parts of Garhwal around the 8th–11th century. Later, the Chand dynasty continued the tradition of royal patronage to the goddess.
The word “Raj Jat” literally means “Royal Journey.” In the early days, the ruling kings and local chiefs used to organize the procession as a state pilgrimage. Over time, it became a people’s pilgrimage, led by communities, priests, and devotees rather than royalty.
The rituals and customs, however, have remained largely unchanged — preserving the blend of ancient folk religion, Himalayan goddess worship, and Shaivite beliefs that define this region.
The Mythology Behind Nanda Devi
Mythological stories surrounding Nanda Devi are emotionally rich and full of symbolism.
According to legend, Nanda Devi was a princess from the Himalayas who was married to Lord Shiva, the supreme yogi who resides at Mount Kailash. After marriage, Nanda Devi occasionally visits her parental home in the Kumaon–Garhwal Himalayas.
When it is time for her to return to her husband’s abode, her people accompany her with love and reverence, carrying gifts, ornaments, and offerings. The Raj Jat Yatra is this divine send-off — a journey filled with devotion and sorrow, as devotees bid farewell to their beloved daughter.
During the procession, the four-horned ram (Chausingya) walks at the front. At the end of the pilgrimage, the ram is set free near Homkund, symbolically carrying the goddess’s soul to Kailash.
Other Legends
Another story tells of a tragic event: when Nanda Devi, on her way to Kailash, was angered by the arrogance of human companions who ignored divine rules. In her fury, she caused storms and disasters, reminding devotees of humility before the sacred mountains.
Thus, the Raj Jat also serves as a reminder of the delicate balance between human faith and nature’s power.
Route and Distance of the Nanda Devi Raj Jat Yatra
The Nanda Devi Raj Jat Yatra is one of the longest and toughest pilgrimages in the Indian Himalayas.
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Approximate Distance: Around 280–290 kilometres on foot.
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Duration: 19 to 22 days (depending on weather and halts).
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Maximum Altitude: Up to 4,500–5,000 metres near Homkund.
Starting Point
The yatra officially begins from Nauti Village, near Karnaprayag in Chamoli district. Nauti is considered the ancestral village of Nanda Devi and holds the main temple of the goddess. The chief priest families (especially the Gaurs of Kurur and Nauti) play leading ritual roles.
End Point
The journey culminates at Homkund, a sacred glacial lake located near Roopkund and Trishul Peak. It is believed to be the divine bathing place of Nanda Devi and Lord Shiva.
Major Halts and Villages Along the Route
The traditional halting points include: Nauti – Ida Badhani – Kansuwa – Sem – Koti – Bhagwati – Kulsari – Nandakesari – Mundoli – Wan – Bedni Bugyal – Pathar Nachauni – Bhagwabasa – Roopkund – Shila Samudra – and finally Homkund.
Each stop involves rituals, folk performances, and offerings. Villagers host the pilgrims with food and shelter, turning the event into a grand communal celebration.
Topographical Highlights
The pilgrimage route traverses lush valleys, dense forests, mountain ridges, and high-altitude meadows (bugyals). The landscapes change dramatically: from oak and rhododendron forests in the lower region to vast grasslands like Bedni Bugyal, and finally rocky, snow-laden paths near Roopkund and Homkund.
Devotees often chant “Jai Nanda Devi Mai Ki” as they climb, creating an atmosphere that blends human endurance with divine devotion.
The Four-Horned Ram (Chausingya) — The Living Symbol
One of the most fascinating aspects of the Raj Jat Yatra is the four-horned ram, locally called Chausingya Khadu.
This rare animal is considered sacred — born under divine signs and chosen years before the yatra begins. The ram is adorned with jewellery, bells, and colourful fabrics and leads the entire procession from start to finish.
At Homkund, it is ceremonially released into the mountains. Locals believe it continues the journey alone to Mount Kailash, carrying the spirit of Goddess Nanda Devi back to her husband.
This ritual act marks the emotional climax of the pilgrimage — symbolizing both liberation and divine union.
Rituals and Ceremonies During the Yatra
Every halt in the Raj Jat Yatra includes specific rituals and traditional ceremonies:
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Palki (Palanquin) Procession: The wooden palanquin carrying the image of Nanda Devi and her sister goddess Sunanda is the heart of the yatra. Decorated with flowers, silver ornaments, and umbrellas, it moves with chanting and drumbeats.
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Devotional Singing (Jagar and Bhajans): Traditional Garhwali songs narrate the legends of Nanda Devi. “Jagar” performances — a form of musical invocation — are held at night in village courtyards.
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Meeting of Deities: At certain villages, local deities from surrounding valleys come to meet the goddess. These meetings are marked by dramatic dances and the joining of divine processions, reflecting the unity of regional faiths.
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Homkund Ceremony: At the sacred lake, a final havan (fire ritual) is performed. Offerings of rice, flowers, coins, and sweets are made. The Chausingya is freed, symbolizing the completion of the divine journey.
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Return Rituals: After Homkund, devotees return through the same or nearby villages, carrying holy water and blessings for their families.
Cultural Importance of the Yatra
The Raj Jat is not just a religious procession — it is a living cultural heritage that binds communities across Garhwal and Kumaon.
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Social Unity: Villagers cooperate to manage food, shelter, and safety for thousands of participants. The pilgrimage fosters collective identity.
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Women’s Participation: Women play a central role — singing songs of farewell, carrying offerings, and performing purification rituals.
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Cultural Preservation: Folk music, dance, and oral storytelling are revived and passed down during the event.
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Economic and Ecological Awareness: In recent years, the pilgrimage has encouraged eco-tourism and environmental protection in high-altitude regions.
The Raj Jat also acts as a bridge between the sacred and ecological worlds — reminding participants to respect the mountains as living deities.
The 2014 Raj Jat Yatra — A Modern Revival
The 2014 Nanda Devi Raj Jat Yatra was one of the most remarkable in recent memory. After being delayed due to the 2013 floods in Uttarakhand, it was successfully organized in August–September 2014.
Thousands of devotees, trekkers, and foreign travellers joined the procession. The event received national attention for its scale, organization, and spiritual vibrancy. The success of the 2014 Yatra has paved the way for better infrastructure and coordination for the upcoming 2026 Yatra.
Spiritual Essence — Symbolism of the Journey
The pilgrimage is an allegory for life itself. Nanda Devi’s journey from her parents’ home to her husband’s abode mirrors the journey of the soul from the material to the spiritual realm.
The goddess is seen as the daughter of the Himalayas, and the mountains themselves are her guardians. Each step taken by devotees is believed to wash away sins, purify the mind, and awaken inner devotion.
For many participants, the yatra is not just about reaching Hemkund — it’s about rediscovering humility, endurance, and connection with nature.
A Detailed Traveller’s Guide to Nanda Devi Raj Jat 2026
If you plan to join or witness the upcoming Raj Jat Yatra in 2026, here’s a complete guide.
1. Best Time to Visit
The yatra usually occurs in August or early September, depending on the lunar calendar. The climate remains cool with occasional rains.
Visitors are advised to arrive in Chamoli or Karnaprayag a few days before the yatra begins to acclimatize and participate in the initial rituals.
2. How to Reach the Starting Point
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By Air: The nearest airport is Jolly Grant Airport, Dehradun (approx. 250 km from Nauti).
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By Rail: The nearest railway stations are Rishikesh, Haridwar, or Kathgodam.
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By Road: Regular buses and taxis connect Haridwar, Rishikesh, and Dehradun to Chamoli and Karnaprayag.
From there, participants travel to Nauti village, the official starting point.
3. Accommodation
During the yatra, devotees stay in community shelters, tents, and makeshift camps. Basic facilities are available in towns like Gopeshwar and Karnaprayag.
In remote regions, simple food (mainly vegetarian) is provided by local volunteers and temple committees.
4. Health and Fitness
The Raj Jat route involves trekking at high altitude, crossing rivers, and steep climbs.
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Participants should undergo medical check-ups before joining.
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Acclimatization is essential to avoid altitude sickness.
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Carry necessary medication, warm clothing, and waterproof gear.
5. What to Pack
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Trekking shoes, walking stick, woollen clothes, rain jacket, sleeping bag, first-aid kit, torch, sunscreen, and reusable water bottle.
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Carry light luggage — ponies or porters may be used in some sections.
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Respect eco-guidelines: avoid plastic and littering.
6. Permits
For most of the route, no special permits are required during the official yatra. Independent trekkers outside the official procession may need permissions from local authorities due to environmental restrictions.
7. Photography and Conduct
Photography is allowed in public processions but avoid photographing sacred moments without permission. Drones are usually restricted in high-altitude and temple areas.
Dress modestly and maintain respectful behaviour during rituals.
Typical 19-Day Route (Illustrative)
Below is a simplified outline of the traditional Raj Jat route. (Exact sequence may vary slightly.)
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Day 1–2: Arrival at Nauti; purification rituals; blessing of the Chausingya ram.
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Day 3–5: Procession through lower villages — Ida Badhani, Kansuwa, Sem; people join with local deities.
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Day 6–8: Trek through Koti, Bhagwati, Kulsari; chanting, singing, and offerings at temples.
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Day 9–11: Climb towards Mundoli and Wan; cultural performances and all-night bhajans.
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Day 12–14: Ascend to Bedni Bugyal and Pathar Nachauni; beautiful alpine meadows.
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Day 15–16: Reach Roopkund; offerings made to ancestral spirits and mountain gods.
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Day 17–18: Final approach to Homkund; havan, prayers, release of the Chausingya.
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Day 19: Return journey begins; thanksgiving rituals in villages.
This 19-day route passes through breathtaking scenery — glaciers, forests, rivers, and the majestic backdrop of Trishul and Nanda Ghunti peaks.
Environmental and Logistical Preparations
Authorities and local communities make extensive arrangements before the Raj Jat begins. Temporary roads, bridges, and communication towers are installed along the route. Medical camps and rescue teams are set up for emergencies.
In recent years, the government has also emphasized eco-friendly practices such as biodegradable packaging, waste segregation, and prohibition of plastic bottles.
For 2026, digital tracking systems and improved telecom connectivity are expected to ensure safety and coordination across the 280-kilometre route.
Modern Challenges and Preservation Efforts
While modernization brings safety, it also poses challenges. Increasing tourism, waste generation, and climate change threaten the fragile Himalayan ecosystem.
Efforts are being made by local committees and environmental groups to balance faith and sustainability — ensuring that the yatra continues as both a sacred journey and a model of responsible pilgrimage.
Local youths are being trained as guides and first responders, promoting employment and awareness.
Frequently Asked Questions
Q. Can foreign travellers join the Raj Jat Yatra? Yes. The yatra is open to everyone, regardless of religion or nationality. Visitors are advised to travel with registered local guides and follow cultural etiquette.
Q. Is it suitable for elderly people or children? Only the initial stages are suitable for elders and young children. The high-altitude sections require good physical fitness and prior trekking experience.
Q. How safe is the journey? With government support, medical camps, and local volunteers, the pilgrimage is generally safe. Still, weather unpredictability demands caution and preparation.
Q. What makes the 2026 Yatra special? Every Raj Jat is unique — new generations of devotees participate, and the rare four-horned ram is born only once in the twelve-year cycle. The 2026 Yatra will also see advanced logistical arrangements and eco-friendly initiatives.
Why the Nanda Devi Raj Jat Yatra Matters
Beyond religion, the Raj Jat is a celebration of Himalayan life. It reflects harmony between humans and nature, between devotion and endurance. The journey revives forgotten songs, ancient routes, and the sense of belonging that defines mountain communities. When thousands of pilgrims walk together chanting “Jai Nanda Devi Mai Ki!”, the mountains echo with faith that transcends language, caste, and generation. The Raj Jat is not just a yatra — it’s a movement, a living heritage that keeps the Himalayan spirit alive.
Final Thoughts
As the world changes rapidly, the Nanda Devi Raj Jat stands as a reminder that some traditions still beat to the rhythm of eternity. The 2026 Nanda Devi Raj Jat Yatra will once again turn the Garhwal Himalayas into a sacred corridor of devotion, endurance, and unity. For those who dream of walking amidst singing pilgrims, snow peaks, and divine energy — this is your chance to witness history, faith, and nature merge into one unforgettable experience. So prepare early, travel responsibly, and remember: the journey of Nanda Devi is not just hers — it is a journey of every soul seeking peace and purpose.
“Jai Nanda Devi Rajrajeshwari Mai Ki Jai!”
